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ATU 834 The Poor Brother's Treasure

Religious Tales › Other Religious Tales (ATU 827–849)

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The tale in brief

A treasure is meant for a poor man (in the title, a poor brother); when someone else digs it up, he finds only carrion or dung, and when he throws it into the poor man's house to spite him, it turns into money. In several Estonian legends the poor man will not even go to dig, saying that if the money is meant for him, it will be brought to him.

Summary written for RunoVerse and checked against the Finnic texts linked on this page.

Estonian treasure legends

Types of Estonian treasure legends that RunoVerse links to this tale type. A canonical reference rests on a catalogue number in the legend type’s name; strong parallels and experimental matches rest on a shared plot or shared motifs.

Finnic and Finland-Swedish sources cited in the catalogue

The entries of the catalogue’s list of literature and variants that concern Finnic tradition.

Finnish Rausmaa 1982ff. II, No. 73, Jauhiainen 1998, No. P562

Finnish-Swedish Hackman 1917ff. II, No. 289

Estonian Aarne 1918

Livonian Loorits 1926

Full references:

Motifs and related tale types

Motifs: Parts of Human Body Furnish Treasure D1454·Snake Turns to Gold in Answer to Dream N182·Treasure Discovered Through Dream N531

Combines with: ATU 831 Clergyman in Disguise as the Devil (previously The Dishonest Priest)·ATU 841 One Beggar Trusts in God, the Other the King

Related types: ATU 947A Bad Luck Cannot Be Arrested·ATU 1645 The Treasure at Home

Sources

Tale-type number, title, classification, related types and the Finnic sources: Hans-Jörg Uther, The Types of International Folktales (FF Communications 284–286, Helsinki 2004). · Uther 2004, part I (FF Communications 284), free online ↗

Treasure-legend links: RunoVerse’s matching of the Estonian treasure-legend types with the tale types.

Motifs and combinations with other tale types: the Trilogy dataset, from Stith Thompson’s Motif-Index of Folk-Literature and the ATU catalogue.

The plot summary, the notes and the arrangement of this page are RunoVerse’s own.